You Monkeys, You!

Screen Shot 2015-08-11 at 12.46.19 PMWhen you owe the IRS ten dollars, assuming you’ve calculated correctly and file on time, you pay the IRS ten dollars.

When you owe Rome ten dollars, a tax collector shows up at your door, demands ten dollars plus the tax collector’s fee. That fee is what the tax collector uses to support self and family.

This was reasonable and expected, if not liked. Thing is Rome was an occupying power. Rome collected taxes to pay for the occupation that the people did not ask for or like.

And Rome hired locals to do the dirty work.

Worse? The tax collectors set their own fee. As long as they gave Rome, Rome’s portion, Rome was satisfied. As far as the occupying authorities were concerned what the tax collector got out of the people was their own business.

Commonly, then, tax collectors could become quite rich. That ten dollars Rome wanted, might cost you twenty dollars. And that tax collector who got so wealthy did so by betraying his own people, by betraying you.

You can imagine that folks were not very fond of tax collectors.

Zacchaeus was a tax collector. But more, he was a chief tax collector which meant he had his own thugs who collected money from folks and paid him.

It’s no wonder he was hated and despised. I certainly wouldn’t invite him over for dinner nor would I accept an invitation from him to watch the game at his house.

***

If you bought a cap from the peddler, assuming he had the color you wanted, you would get years of wear out of it. You would pay a fair price.

And if, for some reason the one you got was sub-par, the peddler would be through your town again before long and make it right. He was an honest peddler who would wander from town to town shouting,

“Caps! Caps for Sale! Fifty cents a piece!”

One day he came upon a tree. It had not been a very good day selling caps and he thought a nap might be a good idea. And, so,

He sat down slowly
Under the tree
And leaned back little by little
Against the tree trunk,
So as not to disturb the caps on his head. (Caps for Sale)

***

Zacchaeus was in Jericho the day Jesus was passing through town. He had heard about the amazing things this Jesus was saying and doing.

He wanted to hear Jesus for himself. He wanted to see Jesus with his own two eyes.

But Zacchaeus was short. And he couldn’t see over the people. He spotted a tree up ahead. The tree was along the path Jesus was traveling.

So he ran ahead and climbed up a sycamore tree so he could see Jesus, who was about to pass that way. Luke 19:4 CEB

***

When the peddler woke from his nap, he reached to his head to see if the caps — the ones he spent his days selling to feed himself and his family — were still there.

But before standing up he felt with his hand to make sure his caps were in the right place. All he felt was his own checked cap! (Caps for Sale)

He looked to the left, to the right for his caps. When he looked up in the tree,

What do you think he saw?

On every branch sat a monkey. On every monkey was a gray, or a brown, or a blue, or a red cap! (Caps for Sale)

***

As Jesus was walking through Jericho, he was followed by a group of people listening to his many teachings. Jesus came upon a sycamore tree. It was the tree that Zacchaeus the tax collector had climbed.

When Jesus came to that spot, he looked up and said, “Zacchaeus, come down at once. I must stay in your home today.” (Luke 19:5 CEB)

And what do you think Zacchaeus did?

So Zacchaeus came down at once, happy to welcome Jesus. (Luke 19:5 CEB)

***

The peddler looked at the monkeys. The monkeys looked at the peddler. He didn’t know what to do. Finally he spoke to them.

“You monkeys, you,” he said, shaking a finger at them, ” you give me back my caps.”

But the monkeys only shook their fingers back at him and said, “Tsz, Tsz, Tsz.”

***

And what do you think Zacchaeus did?

So Zacchaeus came down at once, happy to welcome Jesus. (Luke 19:5 CEB)

And what do you think the crowd did? They criticized Jesus for eating with a tax collector!

Everyone who saw this grumbled, saying, “He has gone to be the guest of a sinner.” Luke 19:7 CEB

Zacchaeus explained to Jesus that he had changed his ways.

Zacchaeus stopped and said to the Lord,

“Look, Lord, I give half of my possessions to the poor. And if I have cheated anyone, I repay them four times as much.” (Luke 19:8 CEB)

But it didn’t make any difference to them. They found it hard to forgive the tax collector who used to cheat them. They found it hard to forgive one of their own who had taken advantage of them to become rich.

They didn’t like that Jesus was able to see the good in the short, little man.

Grumble…grumble…grumble.

***

The peddler,

shook both hands at them and said, “You monkeys, you! You give me back my caps.”

But the monkeys only shook their hands back at him and said, “Tsz, tsz, tsz.” (Caps for Sale)

The monkeys weren’t listening to the peddler.

***

The crowd,

…saw this [and] grumbled, saying, “He has gone to be the guest of a sinner.” (Luke 19:7 CEB)

“Tsz, Tsz, Tsz,” grumbled everyone because Jesus forgave Zacchaeus  — a sinner who was trying to make things right by giving half his possessions to the poor and repaying anyone he’d cheated fourfold —

but that wasn’t good enough for the people who saw Jesus go home with a tax collector.

“Tsz, tsz, tsz,” grumbled the monkeys.

And what do you think Jesus said to his critics? What do you think he told Zacchaeus?

Jesus said…, “Today, salvation has come to this household because he too is a son of Abraham. The Human One came to seek and save the lost.” Luke 19:9-10 CEB

***

Rather than being like the monkeys who sit in the tree mocking the peddler (tsz, tsz, tsz), may we be like Zacchaeus who

came down at once, happy to welcome Jesus. (Luke 19:5b CEB)

May we strive to

 “…give half of [our] possessions to the poor. And if [we] have cheated anyone, [may we] repay them four times as much.” (Luke 19:8 CEB)

May we forgive, may we confess and repent, may we emulate and listen to Jesus. Amen.

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Posted in Habakkuk, Habakkuk 1, Habakkuk 1:1-4, Habakkuk 2, Luke, Luke 19, Luke 19:1-10, New Testament, Old Testament, Sermon

In Your House

Forgiving One,

We are here in your house,
a building built to be used for your glory.

We look around us and see,
familiar faces.

We look around us and see,
empty pews.

We yearn for the days of the past,
when everyone came to church.

But like Jesus,
who reminds the grumblers,
that Zacchaeus had changed,

God reminds us that times change.

We are your people,
we are your beloved,
and for that we are grateful.

May we hear,
your still small voice,
your still-speaking voice,
that calls us outside these walls.

Push us to action,
in the diner,
in the town hall,
in the grocery,
and post office.

Push us to action,
where injustice manifests,
where your people are hungry,
and violence dominates.

Move our feet,
that we go where you need us to be,
to places where hugs & words are needed,

Send us to one another,
that we use our presence,
as a balm of healing,
within this community,
and beyond.

Use us to touch,

[insert names]

When you call us out of the tree,
may we jump down joyful at your presence.

When you call us out of the tree,
may we embrace you,
and become the people
you want us to be.

In the name,
and in the footsteps of Jesus,
we pray and seek to follow. AMEN.

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Posted in Habakkuk, Habakkuk 1, Habakkuk 1:1-4, Habakkuk 2, Habakkuk 2:1-4, Luke, Luke 19, Luke 19:1-10, New Testament, Pastoral Prayer

Walking the Border

The sound of the car in the drive drifted through the front window, through the spotless living room, through the dining room, and into the kitchen where she was preparing light snacks. That was her cue. Judy washed her hands and carried the tray to the coffee table as her partner Celia greeted the pastor at the front door.

After twelve years in a committed relationship Judy and Celia had finally found a church home where they could be open about their love.

Celia and Judy called out to Jesus as he walked the borders. God’s church walked with Jesus welcoming and affirming the loving couple. 

“A pumpkin patch!”  Hector exclaimed,  “I came around the corner and all I could see was orange. The yard was filled with orange pumpkins.”  He had been noticing how committed the folks at First Congregational were to raising money for others but he never expected them to use pumpkins. He hadn’t seen that many pumpkins in one place since he helped his dad harvest them as a kid.

“I guess it’s time that I check that church out,” he said to himself.  On the following Sunday, he walked into a sanctuary for worship for the first time in decades.

Hector was shocked to find Jesus walking the borders. God’s church walked with Jesus, focusing on others instead of themselves. 

The sudden opening of the door surprised her. It was Saturday after all and Joni had been leaning up against it in an effort to avoid the cold fall wind. But what really surprised her was how warm the air was inside. It enveloped her, healing her near-frostbit fingers. The woman who opened the door was also warm saying,

“Stay as long as you like,” and handed her a hot cup of coffee.  Joni quietly walked in and sat in the back of the sanctuary as the woman who opened the door returned to quietly practicing the piano.  Joni warmed her hands on a cup of coffee as she sat in the back of the sanctuary.

The homeless Joni didn’t expect Jesus to open the door on a Saturday. She didn’t expect to find Jesus and his church walking the border. 

Susan was done with men. After the sexual abuse she’d endured as a child and in her marriage, the last thing she needed to hear at her church was that malarkey about obeying her husband.  But that was what pastor George had preached…a lot! But what finally chased Susan away from the church was when she went to the pastor for help.

Pastor George told her that she must forgive her husband for the black eye he gave her. He told Susan that she must be doing something wrong…and she should try harder to be a pleasing wife.  Then he started quoting the Bible to her about women’s subservience to men.

She didn’t think she’d ever go back to ANY church after that day. But six years later, her best girlfriend had convinced her to check out the new woman pastor in town. She was relieved when the morning prayer began,

“Mothering God, We come to worship your abundant majesty today,” the pastor prayed. You see Pastor Lucy always included the feminine, the masculine, and the mystery of faith within her prayers and liturgy. And Susan noticed.

Susan didn’t expect to find a mothering Jesus walking the border. The church walked with Jesus along the border when it helped Susan reconnect with God by using nontraditional imagery for the divine. 

*****

When the ten lepers called out to Jesus, he responded. He welcomed and healed each one of them.

Jesus walked the borderlands where God’s people struggled. He healed the bodies and the souls of the disregarded and the rejected. 

But what of the ten? What of the nine and the one? In the words of Jesus,

“Weren’t ten cleansed? Where are the other nine? No one returned to praise God except this foreigner?” (Luke 17:18-19 CEB)

When Jesus sent each of the former lepers off to the temple to have their purification, their healing, validated by the priests the nine went on their way.  One, however was caught between Jesus’ healing touch and the realities of the culture.

He was a Samaritan.

Within the leprous community, the distinction between Jew & gentile didn’t seem to matter but the tenth man would not have been welcomed by the priests. The tenth was not considered a full member of God’s good creation by Jesus’ own people. Despite being healed of skin disease, the Samaritan was still despised.

The Samaritan remained trapped in the borderlands. 

*****

But what of the ten? What of the nine and the one? In the words of Jesus,

“Weren’t ten cleansed? Where are the other nine? No one returned to praise God except this foreigner?” (Luke 17:18-19 CEB)

Finding ten lepers, ten people with a skin disease, who were rejected by families and friends God-in-Jesus heard their cries for help.

 When Jesus saw them, he said, “Go, show yourselves to the priests.” As they left, they were cleansed. (Luke 17:14 CEB)

It isn’t that the nine former lepers were doing anything wrong when they headed off to the temple priests. Only the priests in society could certify that they were leprosy-free.  Jesus had told them to go to do just that. Jesus told them to go to the priests. But the tenth newly-healed man was between a rock and a hard place. He could not go to the temple because he wasn’t welcome and…

And yet, as Luke tells us, he was grateful and needed guidance to re-enter society.

The Samaritan was unable to do as Jesus instructed and so he did the one thing he could do. He turned to the savior in appreciation and gratitude. He praised not Jesus, but God. He praised God for what God had done through Jesus.

You see, because Jews and Samaritans did not interact he was only partially healed. Despite the physical healing he had received, the Samaritan was still an outsider, still an undesirable.  From the perspective of the original readers of Luke’s gospel even leprosy-free the Samaritan was an outcast. When the Samaritan returned, Jesus completed the healing.

He removed otherness from within God’s realm. Jesus affirmed by his actions that Samaritans are also loved and welcome.  Samaritans, too, are within God’s embrace.

Those who count such things, remind us that Jesus uses the phrase “your faith has saved you” — what the CEB translates as “Your faith has healed you”   — four times in Luke.  He uses it with a man, a woman, a Jew, and our Samaritan.

When we view this story in the context of the other three, we see that saving faith is open to a variety of people. In the ancient world, this was radical!  Sadly, in our world it is still sometimes a radical concept.

Jesus walks the border, welcoming all to God’s loving realm. We walk the border with Jesus when we open doors to others. 

To walk the borders, however, is not just about unlocked doors, pumpkins, or smiling faces. Walking the borders means we not only welcome all people inside our church doors but we affirm them.  We affirm their sexual orientation or gender identity, their ethnicity, their heritage, the unimaginable horrors they’ve endured, their economic struggles, and their perspective.

We walk the border when, like Jesus, we embrace the very uniqueness that has caused others to be rejected in the past. We walk the border when we see others like Jesus did, as God’s beloved children. AMEN.

***

The text for this sermon is Luke 17:11-19. 

This sermon was preached at Condon United Church of Christ on October 13, 2013.

Posted in Luke, Luke 17, Luke 17:11-19, New Testament, Sermon

Journey of Faith

Almighty God, the journey of faith is not easy.

Our world groans and cries with the weight of injustice and oppression. Faith seems foolish, even insulting to express to others who have suffered so much.

But faith is what gives us hope.

Strengthen our faith, O God, and give us the courage to express that faith in the midst of suffering and pain.

Grant us wisdom to share our faith in ways that encourage and build up others rather than make ourselves feel good.

Most of all, call us into ways of living out hope in our lives: to do justice, to practice kindness, and to walk humbly with You.

Hear our innermost feelings and thoughts in the silence.

[SILENCE]

Our Father…

Posted in Luke, Luke 17, Luke 17:11-19, Micah, Micah 6, Micah 6:8, Old Testament, Pastoral Prayer

Come! Come and Follow!

Come! Come and follow!
We visit our friends on Mondays.

Come! Come and follow!
We buy our groceries on Tuesdays.

Come! Come and follow!
We go to book club on
Wednesdays.

Come! Come and follow!
We go to senior meal on Thursdays.

Come! Come and follow!
We have tea on Fridays.

Come! Come and follow!
We do laundry on Saturdays.

Come! Come and follow!
We wonder where everyone
went on Sundays.

Come! Come and follow!
Become the people God
   created you to be!
We come to worship with passion!
We come to worship with joy!

Come! Come and follow!
Become the people God
    created you to be!
We come to learn how
to be fishers of people!
We come to be transformed by
God’s spirit of vitality.

Come! Come and follow!
Become the people God
    created you to be!
Holy One,
Transform us in this hour!
Send us out to be God’s love!  Cause us to do justice,
with each step this week. Amen.

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Posted in 1 Samuel, 1 Samuel 3, 1 Samuel 3:2-11, Call to Worship, Matthew, Matthew 4, Matthew 4:18-22, New Testament, Old Testament

Here I Am!

The story of Samuel is the story of a transitional time in Israel’s history.

The nation, really a rag tag collection of people who share a common faith and identify, yearns for greatness. They yearn for glory. They want a king.

But David, the beloved soldier-King with his own human frailties, is yet to come. For now they will have to settle for a prophet who cleans up corruption in the temple only to fall into traps of his own later on.

***

It was typical for ancient peoples and nations to each have their own god. There was not yet a strong sense that we all worship the same God whose love crosses human boundaries.

When nations or tribes would go to war with each other, they would carry their god with them into battle. God would travel with them in a box. In our lineage that box was called the ark of the covenant.

Ancients believed that success in battle had to do with the strength of your God. People might shift gods if their God proved unable to adequately protect them.

It gives new meaning to putting God into a box, doesn’t it?

Even to this day — thousands and thousands of years later — many folks believe in a proprietary God.

We see this in the insistence, for example, that the one Muslims call Allah is not the same divine one we call God.

We see it in the God is on our side mentality of American exceptionalism when the drums beat for us to go to war.

We even experience it as UCCers in the scorn we receive from some who see us as not-Christian because of our more inclusive image of God and our justice stances.

We ourselves spread this our god/your god mentality when we doubt the sincerity of others who describe mystical experiences or  speaking in tongues.

We are not quite so removed from our ancients as we might like to believe.

***

At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. 1 Samuel 3:2-3 NRSV

Notice that while the priest Eli, who has cared for Samuel since he was weaned, was sleeping in his own room, the boy Samuel is sleeping inside the temple beside the ark of the covenant.

The writer of this pseudo-history tells us volumes in the choice of the physical location of the two humans in our reading today.

Though we’ll be told in verse seven that Samuel does not yet know the Lord, the setting of the story indicates he’s well on his way toward that end.

I like to think of Samuel as having an intuitive, just beneath consciousness, sense of God. As the story builds, we realize that God is calling Samuel to big things.

***

The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy.

Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place. 1 Samuel 3:8-9 NRSV

Eventually, with the help of Eli, Samuel learns that it is God who is calling him in the night.

From this, we learn that God is persistent in God’s call to Samuel and, by extension, to us.

Though I think God will negotiate with us to a point — to a point — if God has God’s sights set on our doing something, divine persistence usually pays off.

Yes, we have free will but God has a way of being quite persuasive.

We also learn that Samuel and, by extension, we often do not recognize God calling us.

Though I cannot speak for Samuel,    or you, for me I often don’t hear God speaking because I don’t like what God is saying.

Now there’s nothing wrong in arguing a bit with God — even Abraham did that — but things usually go better for all concerned when we respond to God’s call.

It’s not because God is a harsh parent. Rather it is because in this case, father really does know best.

[pause]

One other thing we learn from the call story of Samuel is that others can help us to discern God calling us.

The boy Samuel and, by extension, we need outside eyes and the wisdom of others to help us recognize God’s voice calling in the night.

We need community. Though our culture idolizes rugged independence and individualism, not a one of us will get it right if we rely only on our own wisdom and knowledge.

***

Then the Lord said to Samuel, “See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. 1 Samuel 3:11 NRSV

God is about to do something that will make the ears of people tingle! I love it, except I know what comes next.

So, I love the poetry of the language but not what is to come next.

The prophesy God gives to Samuel will not be an easy one to share. God will require Samuel to tell someone he loves things that will be hard for that someone to hear.

Though God provides each of us with the gifts and skills to respond with a resounding “Yes!” to God’s call, it may not be easy.

I dare say it often is not easy to do what God calls us to do. It can be filled with loneliness, or grief, or sadness, or loss of friends, or rejection.

Like Jesus who cried out on the cross, “My God, my God, why have you forsaken me?” (Mark 15:34b NRSV), when we strive to respond faithfully to God’s call the world of status quo will not always be happy with us.

But the Good News is this:

God will be pleased with us.

Our sense of well-being and purpose will grow as our lives become more in-tune with God’s dreams and desires for us.

The Good News is that when we say yes to God, God’s unfolding realm of love expands just a little bit more.

Amen.

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Posted in 1 Samuel, 1 Samuel 3, 1 Samuel 3:2-11, Mark, Mark 15, Mark 15:34, New Testament, Old Testament, Sermon

O Lord, Hear

O Lord Hear my prayer,
O Lord Hear our prayers.

Guide us to perceive your presence in this place and time.
Heighten our senses,
physical & spiritual so that we know you intimately this hour.

O Lord hear our prayers.
O Lord hear our whole beings. Amen.                                                   TG

Posted in Invocation, Matthew, Matthew 6, Matthew 6:7-21, New Testament

Here I Am! Open Our Minds, Equip Us, & Move Us

Calling Spirit,

In the quiet of this space,
quiet our minds & hearts.

In this moment,
help us to be present with you.

[TIME OF SILENCE]

We confess that when you call,
the noise of our televisions,
of our friends,
and of self-inflicted worries,
distract us.

Too often we don’t hear,
or we don’t like what we hear,
or don’t want to understand.

Break through our sleeping pills,

Break through our desire for peace at all costs.

Break through with your message for our lives.

Cause us to respond, “Speak, Lord, your servant is listening.”

[TIME OF SILENCE]

The world we remember,
is crumbling.

We yearn for peace,
we beg for one who will fix it,
without requiring us to change.

We yearn for a world,
that doesn’t need our help,
that doesn’t need us,
to be your hands & hearts.

We ask you to fix it:
the shootings of black men &
women,
the politicians who are self-serving,
the hungry, the children, and the
economic injustice.

We beg you to fix it,
for we are old.

We are tired.
We don’t want to do it.
We don’t know how to do it.

[TIME OF SILENCE]

And still you call us in the night,
“Samuel, Samuel, SAMUEL!”

Equip us.
Provide us with an Eli,
with a caretaker who will help us
recognize your voice.

Open our minds.
Make us into an Eli
who will listen to the hard truth,
and accept it, helping Samuel.

Equip us and move us,
Provide us with the gifts needed,
as you did with the boy prophet,
the one who listened in the night.

[TIME OF SILENCE]

In the name of the One who came to bring hope to the widow,
to the orphan,
to the immigrant,
to the sick,
to the poor,
to the imprisoned…

In the name of the One who calls,
to us in the night,
“follow me.”

Amen.

 

 

Posted in 1 Samuel, 1 Samuel 3, 1 Samuel 3:2-11, Old Testament, Pastoral Prayer

You Permeate All

We believe that you permeate each raindrop,
each snowflake, and each budding flower.

Heighten our sensitivities in this hour
revealing your dream for us, for this church, and for this world.
Amen.

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Posted in Invocation

A Statement of Faith: Here I Am!

We believe in the divinity,
within each creature, plant, & human being.

We believe that spark was placed there by the one we name God,
the one who created humanity in the divine image.

God manifests as Creator, Savior, Sustainer, and so much more than we can possibly imagine.

Through the life of Jesus, we learn about God’s grace-filled nature. We learn what it is to live consistent with the image in which we have been created.

Transformed through our relationship with the Christ, the Parent, and the Spirit our lives can never be the same again.

God calls us to live our lives differently. Throughout our lives, God gives us  gifts and skills unique to us.

We are called to listen for God’s voice. We are called to respond to that voice
with an enthusiastic, “Here I Am!”

We are called to use the gifts and skills bestowed to do justice, embrace love, and walk humbly with our God.

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Posted in 1 Samuel, 1 Samuel 3, 1 Samuel 3:2-11, Micah, Micah 6, Micah 6:8, Statement of Faith
Creative Commons License BY-NC-ND 3.0 https://creativecommons.org/licenses/by-nc-nd/3.0/us/

All materials by Tim Graves unless otherwise noted. Creative Commons License BY-NC-ND 3.0 https://creativecommons.org/licenses/by-nc-nd/3.0/us/

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